PHILOSOPHY'S OTHER: 'THEORY' ON THE WEB

Sunday, July 06, 2008

PUB: KRITIKE 2.1 (2008).

A new issue is now online at http://www.kritike.org/Current_Issue.html. Table of Contents: Editorial: Marking the First Year of Kritike: an Online Journal of Philosophy - The Editor Articles: Interruptions: Derrida and Hospitality by Mark W. Westmoreland Iris Murdoch’s The Bell: Tragedy, Love, and Religion by Kenneth Masong 'To Philosophize is to Learn How to Die?' by Saitya Brata Das A Comparative Study on the Theme of Human Existence in the Novels of Albert Camus and F. Sionil Jose by F. P. A. Demeterio The War on Concepts: The Thought of Jan Patočka and the War on Terror by Katy Scrogin Mass Mentality, Culture Industry, Fascism by Saladdin Said Ahmed The Causal Relevance and Heterogeneity of Program Explanations in the Face of Explanatory Exclusion by Wilson Cooper A Freewheeling Defense of Kant's Resolution of the Third Antinomy by Todd D. Janke The Structures of Perception: An Ecological Perspective by Michael James Braund Book Reviews : Powell, Jason, Jacques Derrida: A Biography by Marko Zlomislic Evans, C. Stephen, Kierkegaard on Faith and the Self: Collected Essays by Robert C. Cheeks Drake, David, Sartre and Bernasconi, Robert, How to Read Sartre by Marella Ada Mancenido
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WHAT IS 'THEORY'?

Institutionalised philosophy has before it something called 'philosophy,' which is emphatically not philosophy, that does not follow the protocols of that discipline, that does not measure up to apparently transparent standards of logical rigour and clarity. . . . This institutionalised 'philosophy,' which is not itself, produces another paradox as well: it proliferates a second philosophy outside the boundary that philosophy itself has set, and so it seems that philosophy has unwittingly produced this spectral double of itself. It may be that what is practised as philosophy in most of the language and literature departments . . . has come to constitute the meaning of 'philosophy,' and so the discipline of philosophy must find itself strangely expropriated by a double. And the more it seeks to dissociate itself from this redoubled notion of itself, the more effective it is in securing the dominance of this other philosophy outside the boundary that was meant to contain it. (Judith Butler, "Can the 'Other' of Philosophy Speak?" 241)

I shall use the word ‘theorist’ rather than ‘philosopher’ because the etymology of ‘theory’ gives me the connotation I want, and avoids some I do not want. The people I shall be discussing do not think that there is something called ‘wisdom’ in any sense of the term which Plato would have recognised. So the term ‘lover of wisdom’ seems inappropriate. But theoria suggests taking a view of a large stretch of territory from a considerable distance, and this is just what the people I shall be discussing do. They all specialise in standing back from, and taking a large view of, what Heidegger called the ‘tradition of Western metaphysics’ – what I have been calling the ‘Plato-Kant canon.’ (Richard Rorty, Contingency, Irony, Solidarity 96)

Everywhere I go, I find a poet has been there before me. (Sigmund Freud)

A man with one theory is lost. He needs several of them, or lots! He should stuff them in his pockets like newspapers. (Bertolt Brecht)

Something is happening to the way we think about the way we think. (Clifford Gertz, "Blurred Genres: the Refiguration of Social Thought" 20)

The history of thought is the history of its models. (Frederic Jameson, The Prison-House of Language)

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