Questions to be addressed include:
- What, currently, is the relation between feminist epistemology and the more mainstream traditions of epistemology?
- What influence has feminist epistemology had on the more mainstream traditions of epistemology, if any?
- Is there any unity to ‘feminist epistemology’ across its relation to different philosophical traditions (for example the analytical and the continental traditions)?
- How have other theoretical traditions influenced and challenged feminist epistemology?
- What is the significance of the mainly Anglo-American constitution of the field of feminist epistemology?
- 'What, if anything, remains distinctive about 'feminist epistemology'? That is, when is 'feminist epistemology' simply 'epistemology'?
- Kirsten Campbell (Goldsmiths, University of London), ‘Feminist Epistemology and Psychoanalytical Theory’ -- Respondent: Stella Sandford (Kingston University)
- Miranda Fricker (Birkbeck College, University of London), ‘Feminist Epistemology as Social Epistemology’ -- Respondent: Stella Gonzalez Arnal (University of Hull)
- Gillian Howie (University of Liverpool), ‘Is There a “Continental” Feminist Epistemology?’ -- Respondent: Alison Stone (Lancaster University)
- Alessandra Tanesini (Cardiff University), ‘From Margin to Centre: Feminist Epistemology asv Socially Responsible Epistemology’ -- Respondent: Kathleen Lennon (University of Hull)
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