- Markus Gabriel, Universität Bonn, author of Der Mensch im Mythos and Transcendental Ontology(forthcoming by Continuum)
- Jean-Christophe Goddard, Université de Toulouse le Mirail, author of La philosophie fichtéenne de la vie: Le transcendantal et le pathologique
- Arnaud François, Université de Toulouse le Mirail, author of Bergson, Schopenhauer, Nietzsche: Volonté et réalité
- Sean McGrath, Memorial University of Newfoundland, author of The Dark Ground of Spirit: Schelling and the Unconscious (forthcoming by Routledge)
- Devin Shaw, Zane University of Ottawa, author of Freedom and Nature in Schelling's Philosophy of Art
However, the history of German idealism did not in any way end there. In the 20th century we have seen seen a countless number of virulent attacks against “traditional” metaphysics arise as different philosophical schools demanded us to give up “dead” and “outdated” notions like system and totality, German Idealism often being seen the as the epitome of excessive, unbridled reason. Yet, in the face of these so-called “devastating” critiques, classical German philosophy has not been sentenced to death and banished to the abyssal forgetfulness of a forever lost past. Not only has there been an intense increase of secondary literature in the past decades, but a multitude of contemporary philosophers are returning to this moment in order to develop their own thought.
The status of German Idealism remains more ambiguous and uncertain than ever: even two centuries after its emergence, we find ourselves – still or again – in the aftermath of German Idealism and feel its effects deep within the internal pulsations of philosophy itself. Therefore, the goal of this conference is to open up an space within which one approach the reception of German Idealism and address its philosophical heritage. The unifying theme will be the following constellation of questions: Why do we constantly go back to German Idealism and cannot simply rid ourselves one and for all of its fundamental concepts? What could German Idealism teach us today? Are there still non-cultivated resources lurking within the thought of Kant, Fichte, Hegel and Schelling? Are we only able to unearth these resources today by passing through their internal and external critiques? Should we take the risk and plunge headfirst into the tradition in attempting to reactualize it?
Proposed topics are (but in no way limited to):
- The immediate reception of German Idealism (Jacobi, Reinhold, Schulze, Maïmon, Marx, the Schellingian, Feuerbachian, Kierkegaardian, Schopenhauerian or Marxist critique of Hegel)
- The tole of concepts such as “finitude,” “system,” “totality,” “liberty” or “subjectivity” in German Idealism and its reception
- The category of contingence in Schellingian and Hegelian dialectics
- Contemporary rereadings of Hegel (Frankfurt School, Butler, Jameson, Malabou, Nancy, Pippin, Žižek)
- The current resurgence of Schelling (Grant, Gabriel)
- The appropriation of Hegel by representatives of analytical philosophy searching for a new grounding for epistemology (McDowell and Brandom)
- Critique of the notion of history and post-Hegelian philosophies of history
- Contemporary usage of German Idealism in practical philosophy
- Critiques of German Idealism from within different philosophical movements (phenomenology, Heidegger, Derrida, Foucault, Deleuze – and so on unto infinity)
- New interpretations of Kant, Fichte, Schelling and Hegel
Send a short abstract (200-400 words) for a 20-30 minute presentation to be given in English, French or German to Joseph Carew (email@example.com) and Daniel Pucciarelli (firstname.lastname@example.org) by the 15th of April.