Schulz, Kathryn. Being Wrong: Adventures in the Margin of Error. New York: HarperCollins-Ecco, 2010.
Being wrong, we feel, signals something terrible about us. The Italian cognitive scientist Massimo Piattelli-Palmarini summed up this sentiment nicely. We err, he wrote, because of “inattention, distraction, lack of interest, poor preparation, genuine stupidity, timidity, braggadocio, emotional imbalance,...ideological, racial, social or chauvinistic prejudices, as well as aggressive or prevaricatory instincts.” In this view — and it is the common one — our errors are evidence of our gravest social, intellectual, and moral failings.
Of all the things we’re wrong about, this view of error might well top the list. As ashamed as we may feel of our mistakes, they are not a byproduct of all that’s worst about being human. On the contrary: They’re a byproduct of all that’s best about us. We don’t get things wrong because we are uninformed and lazy and stupid and evil. We get things wrong because we get things right. The more scientists understand about cognitive functioning, the more it becomes clear that our capacity to err is utterly inextricable from what makes the human brain so swift, adaptable, and intelligent.
Misunderstanding our mistakes in this way — seeing them as evidence of flaws and an indictment of our overall worth — exacts a steep toll on us, in private and public life alike. Doing so encourages us to deny our own errors and despise ourselves for making them. It permits us to treat those we regard as wrong with condescension or cruelty. It encourages us to make business and political leaders of those who refuse to entertain the possibility that they are mistaken. And it impedes our efforts to prevent errors in domains, such as medicine and aviation, where we truly cannot afford to get things wrong.
If we hope to avoid those outcomes, we need to stop treating errors like the bedbugs of the intellect — an appalling and embarrassing nuisance we try to pretend out of existence. What’s called for is a new way of thinking about wrongness, one that recognizes that our fallibility is part and parcel of our brilliance. If we can achieve that, we will be better able to avoid our costliest mistakes, own up to those we make, and reduce the conflict in our lives by dealing more openly and generously with both other people’s errors and our own.
To change how we think about wrongness, we must start by understanding how we get things right. . . .
Get the answer here: http://www.boston.com/bostonglobe/ideas/articles/2010/06/13/the_bright_side_of_wrong/?page=full.
Visit the book's website here: http://www.beingwrongbook.com/.
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