Sunday, October 26, 2008

Eagleton, Terry. "Culture Conundrum." GUARDIAN May 21, 2008.

Smith, Dai. Raymond Williams: a Warrior's Tale. Carmarthen: Parthian, 2008. Ever since the early 19th century, culture or civilisation has been the opposite of barbarism. Behind this opposition lay a kind of narrative: first you had barbarism, then civilisation was dredged out of its murky depths. Radical thinkers, by contrast, have always seen barbarism and civilisation as synchronous. This is what the German Marxist Walter Benjamin had in mind when he declared that "every document of civilisation is at the same time a record of barbarism". For every cathedral, a pit of bones; for every work of art, the mass labour that granted the artist the resources to create it. Civilisation needs to be wrested from nature by violence, but the violence lives on in the coercion used to protect civilisation - a coercion known among other things as the political state. These days the conflict between civilisation and barbarism has taken an ominous turn. We face a conflict between civilisation and culture, which used to be on the same side. Civilisation means rational reflection, material wellbeing, individual autonomy and ironic self-doubt; culture means a form of life that is customary, collective, passionate, spontaneous, unreflective and arational. It is no surprise, then, to find that we have civilisation whereas they have culture. Culture is the new barbarism. The contrast between west and east is being mapped on a new axis. The problem is that civilisation needs culture even if it feels superior to it. Its own political authority will not operate unless it can bed itself down in a specific way of life. Men and women do not easily submit to a power that does not weave itself into the texture of their daily existence - one reason why culture remains so politically vital. Civilisation cannot get on with culture, and it cannot get on without it. We can be sure that Williams would have brought his wisdom to bear on this conundrum. . . . Read the rest here: http://www.guardian.co.uk/commentisfree/2008/may/21/1.

1 comment:

  1. Benjamin had it more or less right.
    He was a perceptive observer and describer of the disintegrating ruins in which he was living.

    Meanwhile didnt Western Civilization essentially destroy itself during World Wars 1 & 2. WW2 essentially finished off what was started in WWI.

    And ever since then the rest of what was in any sense or form called Civilization in the world altogether, has also been
    destroyed too.

    ReplyDelete