Monday, August 15, 2011

McAteer, John. "Anthony Ashley Cooper, Third Early of Shaftesbury." INTERNET ENCYCLOPEDIA OF PHILOSOPHY July 29, 2011.

Anthony Ashley Cooper, the Third Earl of Shaftesbury (1671-1713) was an English philosopher who profoundly influenced 18th century thought in Britain, France, and Germany. As a part of an important social circle of English Freethinkers along with early deists such as John Toland, Matthew Tindal, and Anthony Collins, Shaftesbury’s work had a significant influence on French deists such as Voltaire and Rousseau. He also corresponded with some of the most important thinkers of his day, including Locke, Leibniz, and Bayle. Shaftesbury was most influential in the history of English language philosophy through his concept of the moral sense which heavily influenced Hutcheson, Butler, Hume, and Adam Smith; and Shaftesbury was influential in Germany through his concept of enthusiasm which recovered (intuitive) reason from mere (discursive) reasoning and influenced the Romantic idea of the creative imagination as found in German thinkers such as Lessing, Mendelssohn, Goethe, Herder, and Schiller.

Although Shaftesbury was enormously influential in the 18th century, his prestige declined in the 20th century, primarily due to the rise of analytic philosophy which defined philosophy such that Shaftesbury’s work seemed more like literature or rhetoric than proper philosophy. Those trained in analytic philosophy continue to have trouble reading Shaftesbury, largely because he self-consciously rejects systematic philosophy and focuses more on rhetoric and literary persuasion than providing numbered premises. Shaftesbury is interested as much in moral formation as he is in moral theorizing, though his work does contain some, albeit intentionally veiled, discussion of theoretical concerns.

As Shaftesbury saw it, Hobbes had set the agenda of British moral philosophy (a search for the grounding of universal moral principles), and Locke had established its method (empiricism). Shaftesbury’s important contribution was to focus that agenda by showing what a satisfactory response to Hobbes might look like but without giving up too much of Locke’s method. Shaftesbury showed the British moralists that if we think of moral goodness as analogous to beauty, then (even within a broadly empiricist framework) it is still possible for moral goodness to be non-arbitrarily grounded in objective features of the world and for the moral agent to be attracted to virtue for its own sake, not merely out of self-interest.

In his most influential works, Shaftesbury thinks of moral judgment as self-reflection. First we have motives, and then we reflect on those motives resulting in a feeling of moral approval or condemnation. The process is the same when evaluating other agents: we reflect on their motives and feel approval or condemnation. In Shaftesbury’s aesthetic language, the state of having the morally correct motives is the state of being “morally beautiful,” and the state of approving the morally correct motives upon reflection is the state of having “good moral taste.” Shaftesbury argues that the morally correct motives which constitute moral beauty turn out to be those motives which are aimed at the good of one’s society as a whole. This good is understood teleologically. Furthermore Shaftesbury argues that both the ability to know the good of one’s society and the reflective approval of the motivation toward this good are innate capacities which must nevertheless be developed by proper socialization. . . .

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