Vattimo, Gianni, and Rene Girard. Christianity, Truth, and Weakening Faith: a Dialogue. New York: Columbia UP, 2010.
Gianni Vattimo is best known today, at least in the English-speaking world, as one of a triad of European philosophers whose names are often on the lips of a general audience, one existing largely outside Philosophy Departments in the United States. The other two are Georgio Agamben and Slavoj Žižek. These three writers do not constitute a school, and perhaps there is little that binds them together except a shared background in nineteenth- and twentieth-century European philosophy. Agamben draws from Heidegger and Benjamin; Žižek elaborates on Lacan; and Vattimo develops from Nietzsche and Luigi Pareyson. Each has a far broader philosophical and artistic culture than is usual in the English-speaking philosophical world. What allows their names to be linked in North American conversations is a willingness to engage in discussions of the nature and future of Christianity and to offer commentary on contemporary political events. So Agamben writes a gloss on Paul's epistle to the Romans, The Time that Remains (2005), reflects on homo sacer, and speaks out against America's response to 9/11. Žižek, a declared atheist, nonetheless figures Christianity as a partner in the quest for social egalitarianism and is a frequent spokesman on contemporary political events. His joint book with theologian John Milbank, The Monstrosity of Christ (2009), is a recent instance of his engagement with Christianity. And Vattimo, now on more intimate terms with the Catholic Church, has recently written a number of short books -- interventions and dialogues, really -- on Christianity, while also offering insights into contemporary politics. From 1999-2004 he was a member of the European parliament. . . .
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